Sunday, November 25, 2007
Thursday, November 22, 2007
Maling akala
Below is a snippet of the draft of the reaction paper I'm supposed to submit to him today. My point: what I hate about Politics and Governance more than the sheenanigans of people in the deceitful field is that they've become the scapegoat for an otherwise stupid people--us.
The state of national affairs in the Philippines can be simplified to a simple loss of manners and a breakdown of what would be widely considered the objectively righteous norms of social decorum between individuals. And it is only when we collectively acknowledge this can anything truly described as change take place.
It is rush hour. The MRT train is crowded—we’ll draw on the sardine can cliché here. A man is standing far from the train’s door. The next stop is where he takes a jeep to go home. Every man for himself: it’s another cliché. He’ll bump and squeeze his way nearer to the door as the train is still moving, hitting women and old men in the process. He calls them nuisances, considers them all insignificant. It’s ironic: all those people he pushed out of his way were all going out at the next stop as well. Yet at the next stop, they are all met by a hoard trying to get into the train. The ones inside barely make it out before the door closes. Every man for himself. I’m the only one that has to get somewhere, the only passenger with things to do.
It is interesting how our idea of politics comes from the Greek concept of a city-state—a polis. I use the term interesting because if my B-average in Philosophy is indicative of comprehension, the polis was run by individuals who people classified as not worthy rather able or gifted—as if blessed by higher powers. It entails a set hierarchy of humanity (women weren’t even considered humans) and also entails a looking down on certain groups of people. And perhaps here we may find a philosophical basis to why government has become everyone’s favorite scapegoat. There’s rarely an emphasis on our responsibilities as citizens of the city-state beyond choosing leaders and making sure they do what they do. Never mind what we do as employees, employers, fathers, sons, neighbors, followers of law, etc. We are lesser beings anyway. Others argue it’s the implementation of laws—or lack there of—that allow such irresponsibility to prevail. But isn’t that adhering to the idea that we are less human than our leaders? Is it so that we do not see the value of order and respect without the threat of legal punishment?
A taxi driver scratches his head; he says where you need to go is not where he is headed. He tries to close a deal where you’ll pay him an additional P50; maghahanap buhay lang siya eh. Apparently his is the only family that needs to be fed, the only kids that need to be sent to school. His head is the only one throbbing. Apparently.
Wednesday, November 14, 2007
Heights launch!
Sunday, November 11, 2007
I woke up this morning...
I checked my email to find 10 messages from my boss, all forwarded musings about current events. I checked the news to find the Celtics are 5-0 and Norman Mailer -- creative nonfiction luminary -- is dead at 84.
I'm called for lunch only to sleep another extra two hours. I walked down to the kitchen at 2PM to find bangus minus almost all its meat; I ate instant noodles instead with the dog asking for biscuits from underneath the kitchen counter.
I like to end my days feeling tired because of productivity. I'm tired, but today I've done little.
I checked my makeshift calendar; the coming week's going to be one of the more hectic starts to a semester I've ever had. I use this as my excuse for doing nothing today; buwelo is to mean a harnessing of energy in this context.
* * *
Three days ago I registered for what is supposed to be the last time at the undergraduate level; my being forced to take Philosophy of Religion in Filipino threatens this expectation. A good friend volunteered to tutor, guaranteeing her patience and her mocking as well.
My mom took the MRT -- against her will -- for the first time that day. She was supposed to sign for my tuition payment only to find the University does not accept her credit card. My mom took the MRT -- against her will -- for the first time that day for nothing.
* * *
As my teacher for two semesters of freshman English, Vince Serrano wore his locks in a ponytail and had us all watch Mike de Leon's Batch 81 and Bayaning Third World while pushing the music of Sonic Youth.
As my teacher for Poetry Seminar when I was a junior, Vince switched to shorter locks, heavily-gelled, while bringing to class audio recordings of Eric Gould and Ezra Pound if not inviting us to Quiapo for poetic inspiration.
Fast-forward. Senior year. Second sem registration. Choices for my last free elective: (1) Fiction Workshop with Krip Yuson -- full; (2) Third World Literature with DM Reyes -- full; (3) Third World Literature with Danton Remoto -- full as well...
...so Modern Poetry it is -- my fourth semester with Vince who now has what others have described as an 'emo' haircut.
* * *
I've come to the realization that I've stopped praying. My religious beliefs -- more so affiliation -- describe it as that moment in between Signs of the Cross. Beyond rudimentary customs, I feel it's that moment of centeredness and self-communion, opening oneself to what others hope to be a higher power whereas I the possibility of something simpler but perhaps more elusive: peace of mind.
* * *
Out of loyalty to close friends, I went to the grand finals of Nescafe Soundskool yesterday at the Philsports Arena (Ultra) in Pasig. Most of the college bands I didn't fancy, save for a select few including Hymn of Siren (of course).
A band called Lazy Susan won; I don't even remember their performance. But of course I was unattentive; did not even avail of the free cup of coffee that came with the P50 ticket. I'm sure the judges knew what they were talking about (or so one would hope).
The night was also a showcase of a lot of the more popular bands in the local scene today.
Watching Rivermaya with their new vocalist was like blasphemy, my abhoring it the only semblance of justice in the world during their two song set.
Everyone after Urbandub was a bit of a let down for me personally (no Terno bands unfortunately), though the energy of Bamboo and Parokya brought life to the stadium in the end.
Manalac's freakishly hyper, messiah-like performance took choke hold of his disciples while converting the few cynics in attendance; Chito led a stadium-wide sing-along of the comic anthems which have made his band so damn popular for all these years.
As for Hymn of Siren, well, they were one of the best among the college bands, I think, hitting the stage with their mentor band, Imago, for "Walang Misteryo," then doing their original, "Ilusyon."
I still remember Marcee singing Imago hits during breaks on campus and now she's on stage with Aia while Cindy, who once called herself the most dispensible Siren, is now receiving offers to session for Imago during Myrene's absences.
It's been truly a pleasure to witness those two achieving dream after dream. Ang galing!
Tuesday, November 06, 2007
KATIPUNAN: Expression Expansion
About the Issue
We believe in expression -- the expression of joy and sadness, of contentment and of anger.
We believe in the expression of faith, and the celebration of God with customs one feels the strongest affinity to, like Christians finding solace in a Buddhist temple.
We believe in the expression of progress, that it leads to ingenious inventions and beneficial innovations, like the solar-powered jeepney.
We believe in the expression of discontent, more so if an alternative is also presented, exemplified by a simple on-campus issue like a proposed dress code.
We believe in the expression of loyalty, and proving that one is worthy, but only if other loyalties are not trampled on, and only if the institutions in question are worthy of one's proving himself, issues brought to our attention by the tragedy of Cris Mendez and the alleged involvement of fraternities in his death.
This October is essentially our art issue, and with it we explore the concept of expression -- its limitations, its strengths, and where it can still be pushed, given sincerity in intent, to achieve a transcendental level of honesty.
And we view art as a language of expression that helps us to not only crystallize realities, but also question them, and maybe even change them for the better.
Included in the issue...
Zoe Dulay and April Sescon write about the Ateneo Art Awards and how "the most prestigious award for an emerging artist in the Philippines" seeks to advocate modern art, and how art is expanding itself and the language used to express the experience of man.
Martin Villanueva and April Sescon on award-winning writer Alvin Yapan, his venture into filmmaking, and his award-winning short film, Rolyo.
Mina Reyes investigates fraternities, their practices, and their relevance in light of controversies about questionable initiation rites which allegedly led to Cris Mendez' death.
Isel Garcia and Glee de Guzman visit the Leng Sian Kiong Temple and look into Buddhism and why even Christians are burning incense before the altar of Buddha.
Plus...
EIC Aeli Alba asks what now? after the Erap verdict
I (memoir)ize about frats, the nation, and lost ideologies
April (from the Ateneo Fine Arts Program) shares her frustrations about art -- specifically on campus
and Head photog Nikay Paredes focuses on the Burning Man ("When we are strong enough to destroy what we are able to help create, a new kind of beauty emerges.")
Sunday, November 04, 2007
Reading list (and nagmumuni-muni)
Thursday, November 01, 2007
It's after Halloween...
Among those I've spoken with, Japs, Drew, and I are the ones who survived the two days allotted for the seniors' enlistment. Many will call us out on our stupidity; I like to draw on labels like 'sacrificial lambs' or 'purists' -- or 'keepin' it old school' if we go a hip-hop route.
Xander's probably in front of a computer right now, YM messages pathworking his screen, cellphone inbox filled with FA inquiries. I wonder if April got that painting class she wanted. Sha seems to be buggin' about wanting an English elective AISIS won't let her have.
I've heard stories about students going miles in the wee hours to find an internet cafe to do this. Somewhere in Basilan an Atenean looks for wi-fi next to the grave of his lolo. No one benefits from this. We're all going to have to line up anyway regardless. Why add complications to an already painful process?
They say it's easier on the AISIS people, as if clicking on classes was too hard of a service to render -- isn't this what they volunteered for? And now we have entire blogs dedicated to hatred towards them; I've never seen a group of people so desperate to be despised.
As for people like Japs, Drew, and I, we'll make do with the old process, which wasn't so bad to begin with. We'll take those hours we would've spent in front of a computer to enlist. We'll use them for something more satisfying. We'll save ourselves the trouble.
And now the three of us -- and I'm sure quite a few more -- sit around with our fingers crossed, hoping there will be Philo and Theo classes in English left; hoping most juniors won't be interested in taking Fiction under Krip Yuson, or that Vince has still got some space for my third go-around with him in Poetry.
If not, how does an elective in Chinese Medicine sound, Japs? Drew -- Math 19 na lang tayo, dude.